Critique of Archaeological Reason
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| a. | The topics developed in this chapter were the subject of an intensive research project held at the Catholic University of Milan in 2014-15. |
| a. | Dilthey: see Rodi 1998 Strukturzusammenhang |
| b. | Clifford Brown 2010 "Metaarchaeology" |
| c. | Cf. Schiffer & Skibo 2008. – [August 2016] |
| d. | Hermeneutics: Hodder et al. 1995. – [July 2016] |
| a. | Dilthey: see Rodi 1998 |
| b. | Critical archaeology see: Potter 1992 |
| c. | European prehistory see: Bogucki 1985 |
| d. | Morphology see: Propp 1958 |
| e. | An interesting study by Anawalt 1996 "Aztec Capes" correlates a study of formal patterns with the explicit codification given by early outside observers. |
| a. | How to derive interpretations from analogical inference Wylie 1985b – [Esmeralda Agolli, October 2014] |
| b. | Read & LeBlanc 1978 analysis on site pattern, distribution of population (see appendix). – [Esmeralda Agolli, October 2014] |
| c. | Bogucki 1985 Settlement pattern as an efficient tool of distributional analysis. – [Esmeralda Agolli, October 2014] |
| a. | Sagan 1978 Murmurs, anticipating the brokenness, reaches out to potential extraterrestrial beings. |
| b. | See Areshian 2003, 2006; Matejka & Titunik 1977; Preucel 2006. – [Laerke Recht, July 2016] |
| a. | I have dealt with the question of Akkadian metrics, and with the methodological issues pertaining to the recovery of hidden systems of signification such as this, in Buccellati 1990 ("On Poetry") and 2000 ("Gilgamesh"). |
| b. | A study on the relation between vessel shape and taste: Arakawa et al. 2015; cf. Piqueras-Fiszman & Spence 2012. – [Laerke Recht, July 2016] |
| a. | Cf. Preziosi 1979. – [August 2013] |
| a. | On opticality see Whitney Davis 2000 "Site" p. 111 |
| b. | See David Seamon or "environmental and architectural pehnomenology" and for "humanistic geography" |
| c. | Sensory archaeology, see McMahon 2013; Thomason 2016. – [August 2013] |
| a. | On the concept of agency, see Dobres & Robb 2005; Gardner 2008. – [Laerke Recht, July 2016] |
| b. | On the concept of materiality, see Meskell 2005. – [Laerke Recht, August 2016] |
| a. | On Hurrian ethnicity at Urkesh, see e.g. Buccellati 2010 and Buccellati 2013 – [Laerke Recht, March 2016] |
| b. | Ethnicity: Bahrani 2006. – [July 2016] |
| a. | Panofsky 1955 Meaning |
| b. | Holly 1984 Panofsky; Holly 1996. |
| a. | Childe 1946 It brings together the culture historical approach (without diffusion) and the socio-cultural evolutionarists – [Esmeralda Agolli, October 2014] |
| b. | Renfrew 1980 The Great Tradition and the Great Divide – [Esmeralda Agolli, October 2014] |
| c. | Flannery 1982 A Parable of the Archaeology of the 1980's – [Esmeralda Agolli, October 2014] |
| d. | Renfrew 1994 "Cognitive Archaeology" – [Esmeralda Agolli, October 2014] |
| e. | Binford 2001 How to create the research query, the importance of the subject matter – [Esmeralda Agolli, October 2014] |
| f. | Renfrew 2012 Cognitive Archaeology – [Esmeralda Agolli, October 2014] |
| g. | Semiotics and cognitive archaeology: Overmann 2016; Preucel 2006; Renfrew & Zubrow 1994. – [Laerke Recht, August 2016] |
| a. | On the limits of scientific analysis and method, as outlined by Gadamer, see Marassi 1998 Gadamer. |
| b. | Vidal 1990 Herméneutiques des symboles |
| c. | On a fourfold hermeneutics, see Shanks & Tilley 1992, pp. 107f. – [August 2016] |
| a. | On the notion of "invention" see Golden and Toohey 1997 Inventing; Buccellati 2013 Alle origini and Buccellati 2013 "Conquista". |
| b. | On mimesis see Auerbach 1946 Mimesis; Loprieno 1988 Mimesis; Bahrani 2003 Graven Image. |
| c. | On tradition referentiality see Foley 1991 Immanent Art |
| a. | see 16.3 |
| b. | "Die naive Unschuld ist verloregegangen, mit der man die Begriffe der Tradition den eigenen Gedanken dienstbar machte" Gadamer 1986 GW 1, p. 4; Clarke 1968 Analytical; Clarke 1973 "Loss." |
| c. | refer to Gadamer about "breakage" and several other metaphors, referring to what has happened in the past (but without clearly facing the problem of a totally broken tradition) |
| d. | Settis Futuro: breakage and epigonic |
| e. | On the "Great Divide" in archaeological thought, see Renfrew 1980 – [Laerke Recht, March 2016] |
| f. | Foucault: Webb 2013 – [August 2016] |
| a. | On "distance" (and the various pertinent terms) see Gadamer 1986 Wahrheit |
| b. | Sagan 1978 Murmurs, with a selection of a specific "canon," proposes an intentional "first hermeneutics" to potential extraterrestrial analysts of terrestrial culture. |
| c. | On tradition, see e.g. Eggert 2001. – [July 2016] |
| a. | For a discussion on the nature of history and its relationship with archaeology, see Bloch. |
| b. | Cf. Eggert 2001; Hodder et al. 1995; Shanks & Tilley 1992; Tilley 1990b. – [July 2016] |
| a. | Schleiermacher |
| b. | Gadamer 1986, p. 612: "Nicht nur gelegentlich, sondern immer übertrifft der Sinn eines Textes seinen Autor. Daher ist Verstehen kein nur reproduktives, sondern stets auch ein produktives Verhalten" |
| c. | Hermeneutic claim: Gadamer 1986, p.612. – [July 2016] |
| a. | A striking visual example of the potential symbolic valence of a tool is the famous match cut in the initial scene of the film 2001: A Space Odyssey, where a primitive man, pondering over a bone, throws it in the air realizing its effectiveness. Here the tool emerges as a symbol of the newly found ability to extend muscular power in the extra-somatic dimension. |
| a. | Epoché in ancient Greek philosophy: Brittain 2008. – [Laerke Recht, July 2016] |
| b. | Beginning of phenomenology: Husserl 1913. – [Laerke Recht, July 2016] |
| c. | Empathy: Stein 1989; Stueber 2014. – [Laerke Recht, August 2016] |
| a. | On agency see Hegmon and Kulow 2005 "Painting". |
| b. | Anthropology and classics, Hodder 1982 – [July 2016] |
| a. | On response as experience see Hegmon et al. 2014 "Human Experience." |